Tawur Agung held one day before Nyepi, namely the "Tilem sasih Kesanga"
Tawur Agung a ceremony to ask the harmony and safety of the Earth and its contents. Through this ceremony, Hindus begged inner and outer peace and harmonious relationship with God and the natural surroundings.
Tawur Agung implemented by almost all Hindus in Indonesia the main objective the implementation of the Great or mecaru Tawur is to sacrifice the sacred specifically targeted to the Bhutakala memngganggu not to our environment, in order to live side by side, harmonious and balanced. In addition, the Supreme Tawur also undertaken to align harmonious relationship between Human with Human, Human with Animals, and Humans with Plants (Tri Hita Karana).
Tawur Agung implemented gradually, starting from the household environment, banjar, villages, and State, called Bhuta Yadnya. Hindu ceremony Blind Yadnya at all levels of society, ranging from individual families, banjo, village, district and beyond, by taking one of the types caru (such offerings), according to his ability. Bhuta Yadnya were each named Panca Sata (small), Panca Sanak (medium), and Tawur Agnung (large). Tawur or pecaruan itself is a purification / pemarisuda Bhutakala, and all leteh (impurities) are all expected to disappear. Caru undertaken at home each consisting of rice abroad (five) colors of 9 package along with side dishes pauknya, such as Brumbun chicken (colored) along tetabuhan wine / wine.
Mecaru followed by a pengerupukan ceremony, which is spread spread tawur rice, torch-obori home and around the yard, menyemburi house and yard with gunpowder, and hitting any objects (usually gong) to speak crowded / noisy. These steps are taken to expel Buta Kala of the home environment, yards, and the environment. Especially in Bali, pengrupukan usually celebrated with a parade ogoh-ogoh Buta Kala embodies that paraded around the neighborhood, and then burned. Goal is the same which drive Buta Kala from the surrounding environment.
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